by Hind Kabawat, CRDC Senior Research Analyst and Expert on Conflict Resolution
This article was originally published by CNN here.
One of the most perplexing aspects of the Syrian revolution is the deep ambivalence felt by so many of the country’s Christians when faced with the prospect of freedom after four decades of authoritarian dictatorship. Some Christians have enthusiastically embraced the prospect of democratic change and a more open civil society, but many have not.
As a Christian, this provokes a great deal of sadness in me and others who are committed to transforming Syria into an open, democratic, inclusive, secular and religiously tolerant society. But the problem is that many, if not most, Christians in Syria do not believe that this will be the outcome of changing the regime.
On the contrary, they believe the present regime — corrupt and repressive as it has been — is the …
From the explosion of Osama Bin Laden into our consciousness on that terrible day in 2001, all the way to his death, feels like a frame of existence, a distinct period of our history and fate as an American community. There have been many deadly wars since then that America has participated in or supported. As an American Jew and a veteran peacebuilder in the Middle East, I also feel like this decade has been a whirlwind of violence, from Iraq to Lebanon to Gaza, and now to Arab countries in which I had worked, especially Syria where I put my heart and soul.
Every war, every massive act of violence, always makes me reflect anew on the origins and nature of human violence, and on its opposites, empathy, compassion, and love. We humans have made so many efforts through the millennia to create one political arrangement after another in …
By Hind Aboud Kabawat (Senior Research Analyst and Expert in Conflict Resolution, CRDC, George Mason University).
Damascus, Syria
May 20, 2011
Can our beloved Syria be saved from the brink of destruction? This is clearly the question on the minds of millions of our fellow countrymen (and countrywomen). And it is truly astonishing how quickly events have transformed the so-called “facts on the ground” in this country. One of the most locked-down societies in the Middle East quite suddenly erupted in rage, anger and frustration after forty years of political repression and economic stagnation. Just think of it: the first demonstration was on March 15, just a mere two months ago. But so much has changed in the minds, hearts and aspirations of the Syrian people that it is impossible to think that we can ever return to the status quo ante—the Syria of March 14th.
Here are two interviews that I did with Fox News and Russia TV on Tuesday, regarding thousands of Palestinian refugees who attempted to nonviolently cross Israeli borders from the Syrian, Lebanese, and Palestinian border last weekend, resulting in several deaths and dozens injured.
This is the day in the Jewish calendar that is the eve of destruction, commemorating all the catastrophes of the last 2500 years, the forced exiles, the crusades, the massacres, the pogroms, an authentically religious national day of mourning for millions of jewish innocents over the ages. Only what is different from profane forms of Jewish mourning, is that religious mourning looks inward, introspectively, not outward for scapegoats. And this is the difference between heaven and hell, the hell created by profane nationalism, and the heaven created by spiritual identity.
I heard a homily in a synagogue yesterday that turned my stomach so badly that I had to leave. It was a celebration of conquest, precisely at this time, an embrace of the conquerors of the Book of Joshua, as role models for a new husband and wife team celebrating their upcoming marriage.
Welcome to the “Islam’s new Kartinis” series here on MarcGopin.com! As explained in my last post, this column will focus on Muslim women from around the world who work to bring positive incremental change to their communities and beyond. This month, we’re featuring Valerie Khan Yusufzai, chairperson of the Acid Survivors Foundation of Pakistan.
Raquel: Have you always been interested in human rights work?
Valerie: I grew up in a family where the ideas of freedom, thoughtfulness and fighting for what you believe is right were very much present. My great-grandparents resisted against the Germans in the First World War. My great-grandfather even received the Legion D’Honneur for excellent military conduct. This is the highest distinction for a French soldier. My grandfather, at age 19, joined the clandestine French forces to fight the Nazis during the Second World War. His legacy is a gift to …
Larry Simon is one of my heroes. I consider him a mentor, and we partnered in work on village-based development. His pioneering work on development is rooted in a deep-seated humanitarianism that is critical for my own interests in conflict prevention, conflict management and reconciliation. Enjoy this interview.
Conversations with History – Laurence R. Simon “Global Poverty, Development, and Social Change” Conversations host Harry Kreisler welcomes Professor Laurence R. Simon of Brandeis University (pictured above) for a discussion of the role of non governmental organizations in addressing global poverty.
